“The ship drifted on the horizon like a symbol of escape”
“I wonder…when it was that the world first went amiss, and men forgot how to live and to love and be happy.”
I loved this book so much! It’s exactly what I needed right now. Daphne Du Maurier is so skilled in creating a perfect atmosphere, exciting plots, and dynamic relationships between her characters. This novel is escapism at its best.
Frenchman’s Creek follows Dona, a beautiful 30-year-old woman who is part of London’s upper class. Dona married Harry years ago and had two children with him. She never liked propriety, or the aristocracy, and would try to visit saloons and infiltrate other parts of society but it never felt enough, and it never felt right. The passion and love between Harry and Dona had faded many years ago (and never really existed in the first place) and Harry stopped trying, being completely inattentive to his wife. He was so preoccupied with his projects and hobbies that he might as well have been single. Feeling trapped, Dona decided to leave Harry for the summer and spent her days in absolute freedom at their summer home/cottage Navron House, right by the coast. We get a sense that Dona wants to escape. She wants absolute freedom and adventure. Upon arriving she thinks to herself as she stands by the coast:
“this was freedom, to stand here for one minute with her face to the sun and the wind, this was living, to smile and to be alone.”
Upon arriving, Dona finds all of her household staff missing with the exception of a rugged man named William. Rumours around town are that in recent months a pirate and his crew have been robbing the rich families around Navron House. Dona finds all this quite odd, until she comes face to face with the pirate ship hiding right by her house in a creek by the forest. Dona develops a friendship with the captain of the ship, who is a Frenchman (hence the title) by the name of Jean-Benoit Aubéry. The pirate is dark, handsome, French, and an incredible artist. He loves the sea, basking in freedom, and has a fondness for birds, naming his own ship La Mouette (the seagull). The novel picks up from there and there are so many escapades, and Three Musketeers-like fights, and adventures, filled with excitement and passion. The whole time Dona must reconcile her position in society with her longing for escape, and her role as mother and part of the aristocracy with her pirate adventures. There are two prevailing themes brought up over and over in this novel. The first is contemplating what it means to be happy and free, and the second is the realization that excitement and absolute ecstatic happiness can only be experienced temporarily. Good, nay, great things cannot last for too long or they lose their charm.
William says to Dona:
“a man is faced at once with a choice. He must either stay at home and be bored, or go away and be miserable. He is lost in either case. No, to be really free, a man must sail alone.”
Later Jean-Benoit and Dona discuss life as a pirate and she asks him if this life has brought him happiness, to which he responds that it has brought him contentment. When asked to explain the difference he says:
“contentment is a state of mind and body when the two work in harmony, and there is no friction. The mind is at peace, and the body also. The two are sufficient to themselves. Happiness is elusive—coming perhaps once in a life-time—and approaching ecstasy.”
The novel’s dominant feeling of uneasiness is best captured in this conversation between Jean-Benoit and Dona as she knows she must return from her first one-day escapade wishing their love-affair could last forever, and that her life could always be at sea. He says:
“you forget…that women are more primitive than men. For a time they will wander, yes, and play at love, and play at adventure. And then, like the birds, they must make their nest. Instinct is too strong for them. Birds build the home they crave, and settle down into it, warm and safe, and have their babies.’
‘but the babies grow up,’ she said, ‘and fly away, and the parent birds fly away too, and are free once more.’
He laughed at her, staring into the fire, watching the flames.
‘There is no answer, Dona,’ he said, ‘for I could sail away now in La Mouette and come back to you in twenty years’ time, and what should I find but a placid, comfortable woman…with her dreams long forgotten, and I myself a weather-beaten mariner, stiff in the joints, with a beareded face, and my taste for piracy gone with the spent years.’
‘and if I sailed with you now, and never returned?’
‘Who can tell? Regret perhaps, and disillusion, and a looking back over you shoulders…perhaps no regrets. But more building of nests, and more rearing of broods, and I having to sail alone again, and so a losing once more of adventure. So you see, my Dona, there is no escape for a woman, only for a night and for a day.’
To follow this story from Dona’s perspective and to know what she wants, what she is capable of, and to know that even those who ‘love’ her are not willing to join her in either adventure, or nesting, or misery is one of the ways in which this novel pulls at the reader’s heartstrings. The adventures she has are very Wendy-like: temporary. I would like to think that Frenchman’s Creek is almost like Peter Pan for adults. Both novels incorporate pirates, a woman trapped between a world of fun and one of responsibility, a woman longing for adventure, two younger children, and they are both filled with bird-references. (Totally cool fun fact, Daphne Du Maurier’s aunt was Sylvia Llewelyn Davies–the mother of the children who inspired Barrie’s Peter Pan). I don’t know if this book is too deep, or heavy in any way. It is light, and fun, with a bit of pain, but what makes this light narrative worth your time is that it’s very well-written. Daphne Du Maurier has such dexterity and uses language with such craft. The landscape alone will place the reader in an amazing state of mind. This is very much an escapist novel, and like Dona, the reader will temporarily go on an amazing journey. I highly recommend this book, it’s really fun, and has many funny bits (particularly when Dona pokes fun at the aristocrats in their faces without them realizing what she is doing).
“What the hell kind of a life was this? What in God’s name was the point or the meaning of the purpose of a life like this?”
I read Revolutionary Road for the first time in high school, and I can honestly say this lifestyle is my biggest fear and worst nightmare: the suburban family. Franzen’s novels just added salt to the wounds afterwards, and it gave me the impression that people still live this way. The good news: not all people do, and we don’t have to anymore. It’s a choice, not an imposition.
Revolutionary Road by Richard Yates is a modern classic, and widely-known, even more so after the cinematic adaptation featuring Kate Winslet and Leonardo DiCaprio. The novel is set in 1950s New York and follows April and Frank Wheeler, a couple with two children who live on Revolutionary Road in the suburbs. The couple appears happy from the outside—April stays home, while Frank commutes into the city every day, but they love each other, and they are both beautiful. In reality, the couple is absolutely miserable, and April experiences the worst of it. Her disposition creates discord in their marriage. She tries to participate in the community by attending a theater group’s small performance, which fails miserably, she tries to talk to the neighbours, and finds that no one has anything interesting to say. April fondly remembers how exciting Frank was when the two had met. He traveled the world, and made grandiose promises of the adventures they would have together, while she herself was a young, beautiful, aspiring actress. Day in and day out, the couple is shrouded by extreme boredom, and they feel the hopelessness and emptiness of their situation. April proposes that they break this lifestyle, quit everything and leave. She suggests Paris, knowing it’s where Frank had traveled in his youth, hoping his nostalgic feelings towards Paris would inspire him to agree. This idea brings joy and hope into their lives—while everyone around them thinks they are making the wrong choices in life, trying to stop them from leaving. The only person who understands them is John, the son of the real estate agent, who used to be a bright mathematics teacher, and has recently come out of a mental institution. This trigger puts a series of events in motion, and there are lots of twists which pull at the reader’s heartstrings.
A simple Google search for the author states that he is associated with the mid-century ‘Age of Anxiety’ coined by W.H. Auden in his Pulitzer-prize Winning poem. Both Auden and Yates emphasize the struggle of man’s quest to find substance and identity in a rapidly changing, industrialized, Capitalist world.
The way Yates sets up the narrative, it feels as if everything done in suburbia is a game of pretend—grown adults pretending that everything is okay, when really, everyone is aware that every little thing they do is irrelevant, and a distraction from the rich, fulfilling lives they should be living.
“[play director:] any play deserves the best that any actor has to give…we’re not just putting on a play here. We’re establishing a community theater, and that’s a pretty important thing to be doing…[narrator:] the main thing, though, was not the play itself but the company—the brave idea of it, the healthy, hopeful sound of it: the birth of a really good community theater right here, among themselves.”
Everything around the play sparks pity, and is the catalyst for April to stop pretending. There are many layers to this pretense. Acting in itself isn’t real, and yet, acting in a small suburbian, amateur production, for April, isn’t real acting—not at her age.
“No one forgets the truth; they just get better at lying”
Time and pretense are entwined, things that would have seemed fine years ago, no longer work at this age. April might have had a chance to be a real actress, but now it’s too late for her, and it’s too late to start over. Her age, and her disposition are constant reminders throughout the text, particularly in the ways that Frank sees her:
“[April used to be:] A girl he hadn’t seen in years, a girl whose every glance and gesture could make his throat fill up with longing (‘Wouldn’t you like to be loved by me?’) and that then before his very eyes she would dissolve and change into the graceless, suffering creature whose existence he tried every day of his life to deny but whom he knew as well and as painfully as he knew himself, a gaunt constricted woman whose red eyes flashed reproach, whose false smile in the curtain call was as homely as his own sore feet, his own damp climbing underwear and his own sour smell.”
Time is passing, resentment builds up, and pretending everything is fine no longer works. Another point that Yates touches on in this work is the incredible loneliness felt on an individual level by everyone in this kind of world. Everyone thinks the other is better off, while each character experiences an extreme, forceful loneliness—while at the same time longing for a spiritual solitude in which you can find your truest self, and the source of your honest actions.
“if you wanted to do something absolutely honest, something true, it always turned out to be a thing that had to be done alone.”
“Being alone has nothing to do with how many people are around.”
What I particularly love about Yates’s narrative is the way in which he touches on sensitive topics regarding women and the ways they were trapped by their womanhood. Had April not kept the two children, she would be chain-less. Choices as such weren’t as readily available in the ‘50s, and in many ways continue to be limited today. I was also somewhat struck by the way in which John discusses “female” versus “feminine” with the Wheelers. He says:
“’I like your girl, Wheeler,’ he announced at last. ‘I get the feeling she’s female. You know what the difference between female and feminine is? Huh? Well, here’s a hint: a feminine woman never laughs out loud and always shaves her armpits. Old Helen in there [his mom] is feminine as hell. I’ve only met about half a dozen females in my life, and I think you got one of them here.’”
John compliments April for her resilience and strength, while simultaneously directing the compliment at Frank, as if he needs to take credit for ‘[his] girl.’ I don’t know if “female vs. feminine” as a topic for discussion would stand a chance today, and I see the term ‘female’ be used in a medical realm more than a conversational one.
Everything in Revolutionary Road clashes, people want things and do the opposite, and characters continuously say things that are innately contradictory, and paradoxical. Even the road which is supposedly ‘Revolutionary’ has nothing but the ‘ordinary,’ on it. This work truly is a masterpiece, and I can see why it’s a modern classic. There is a lot to discuss about this novel, and it’s a perfect book for a reading club, or close study. It is quite depressing (so read cautiously).
The Collector by John Fowles is about a man named Frederick Clegg, a lonesome person who recently wins the lottery. He is socially strange, and loves to collect butterflies. He develops an obsession for a young, blonde, beautiful, 20 year-old art student named Miranda. After he stalks her for a while, he decides to buy a cottage in the middle of nowhere preparing everything for her ‘arrival.’ One day he chlorophorms her and actually carries out his fantasy, keeping her a prisoner.
It’s easy to compare this with Lolita, which I will hold off on because I will write a proper analysis comparing Clegg to Humbert, Jean-Baptise Grenouille from Suskind’s Perfume, and to the main character in John Burnside’s The Dumb House. There is a thread running through these works, worthy of a closer look. This novel also made me think that this is what Beauty and the Beast would really look like in real life (perhaps another topic altogether).
Clegg is somewhat scarier than the other men in the novels mentioned above because he doesn’t have sex with his prisoner. In fact, he finds sex dirty, unnecessary, and dishonorable. I know this sounds like a strange thing to say, but I kept thinking of the Oscar Wilde line “everything in this world is about sex, except sex. Sex is about power.” That in itself makes The Collector more perverse.
The interactions between Frederick and Miranda are absolutely chilling. She says to him
“you’ve gone to a lot of trouble…I’m your prisoner, but you want me to be a happy prisoner.”
Later on, she brings up the topic again:
“’There must be something you want to do with me.’ ‘I just want to be with you. All the time.’ ‘In bed?’ ‘I’ve told you no. …I don’t allow myself to think of what I know is wrong, I said. I don’t consider it nice.’”
She tries to sleep with him out of desperation, hoping he would let her go afterwards but he refuses her. One of the many times she tries to escape, he chlorophorms her and carries her upstairs. He writes:
“She looked a sight, the dress all off one shoulder. I don’t know what it was, it got me excited, it gave me ideas, seeing her lying there right out. It was like I’d showed who was really the master…I took off her dress…she looked a real picture…It was my chance I had been waiting for. I got the old camera and took some photos…The photographs, I used to look at them sometimes. I could take my time with them. They didn’t talk back at me.”
The next day he pats himself on the back, congratulating himself for not raping her, as any other man would (according to him). As much as Frederick is disgusted by sexual conduct, he’s very much immersed in it. Miranda tries to show him that being a scientist, and a collector of beautiful things isn’t as honourable as being an artist who dwells in the vices.
“You hoard up all the beauty in these drawers… Do you know that every great thing in the history of art and every beautiful thing in life is actually what you call nasty or has been caused by feelings that you would call nasty?…do you know that?”
“You can change…You can learn. And what have you done? You’ve had a little dream, the sort of dream I suppose little boys have and masturbate about, and you fall over yourself being nice to me so that you won’t have to admit to yourself that the whole business of my being here is nasty, nasty, nasty.”
I will draw a line here. I’ve read a few reviews accusing Fowles and this book of extreme misogyny. What I think is important is to examine how Miranda’s character has been written (by Fowles), and how Frederick’s messed up character views women. Miranda has autonomy. Despite being a prisoner, gagged, chlorophormed, and kept, Miranda is an educated adult. She also becomes quickly aware of the power she has over Frederick. She mockingly calls him Ferdinand (to her Miranda), but more often calls him Caliban. Caliban is so broken, and abused, but I don’t think Frederick gets the references. I think Miranda’s comments go over his head. They are her little inside jokes with us the readers. These references to The Tempest are scattered through the novel. She discusses high art, and in her portions tries to frame narratives from fiction to understand her situation, so that she may cope with being in solitary confinement, and a prisoner. The witty remarks she makes towards Fred shows that she is by far superior to his intellect. At the beginning she tries to understand him, more than to freak out. She even pull out a cigarette and discusses with him the situation like a beatnik art student in a bar discussing existentialism.
Frederick on the other hand does not understand women. He defensively admits that he is not “a queer” as if that thought also offended him, but women to him are these two dimensional characters that he bases on his aunt (who was a piece of work). He built up a fantasy about Miranda and hypnotized by her beauty the same way he is with his butterflies, he keeps her locked up. Once in a while though, Miranda will say something to him that he doesn’t expect from her, and he narrates:
“Her making criticisms like a typical woman … she was just like a woman. Unpredictable. Smiling one minute and spiteful the next.”
These “just like a woman” comments make you ask: what kind of women have you met? How can you possibly think of more than half of Earth’s population this way? But the key distinction here is how Frederick thinks of women versus how Miranda is actually written.
The second half of the novel is shown from Miranda’s point of view and we see how her thinking changes as the days of imprisonment take a toll on her. This half for me was lacking. Mainly because it’s the same plot told from her point of view, and as a reader, I inferred that already. I saw the despair and saw her thinking process without her actually saying it (for another 100 pages).
The ending, which I won’t spoil (regarding Miranda) was slightly disappointing, and a little convenient. The cliff hanger suggests that Frederick will continue to do this with a new woman. While this is the ‘creepy’ element, it made me wonder what he saw in Miranda. His “just like a woman” stabs did not match the fantasy that he made up about Miranda in his head, but that she was still somewhat special to him, that something about her was different. The end had me wondering if it’s just his own fantasy he falls in love with every time, and the girls are just vessels for it, without the girls themselves having a particular quality he likes.
Like I said, something about Clegg is creepier than the other literary kidnapper men, and because he kidnaps beautiful women, and keeps them so that he’s not alone, with no other intent, to me, he is perhaps the creepiest of them all. Like Lolita, I thought this book was by far more intriguing in the first half. While I understand what both authors were trying to achieve in these second halves, I think they both executed it poorly. Still, both really great novels! Should you read this? Yes.
A few days ago, I came across the Macmillan Collector’s Library editions of various classics. I think I’ll try to get all my future classics in this edition. They are small and portable, a pleasure to hold, have gilded edges, and are accompanied by the most beautiful illustrations. It was upon this occasion that I returned to this sci-fi classic (as I did not yet have it in my personal collection). I read Jules Verne’s Journey to the Centre of the Earth (1864) a really long time ago, and I think I was much too young to appreciate it. This time, I was able to compare it to contemporary science fiction and tease out its ‘Vernian’ elements.
The illustrations in this edition are those completed by Édouard Riou, who worked with Jules Verne on six of his novels and created illustrations for all of them. His illustrations were then engraved by Pannemaker, Gauchard, Maurand (1867).
Simplified Plot: Axel (the narrator) a young man, visits his uncle, Professor Otto Lidenbrock, who is an eccentric academic and adventurer. Lidenbrock has recently purchased a manuscript with Runic inscriptions which he and Axel decipher to be a cryptogram indicating how one can reach the centre of the Earth. Axel is in love with Lidenbrock’s goddaughter Gräuben, who promises to wait for him and marry him if he returns. The two leave and find themselves a guide, Hans Bjelke, who helps them reach their goal. The journey leads them from Germany, to Denmark. In Copenhagen they take a boat for several days which gets them to Iceland where “the centre’s” entryway is located. Walking through the inside tunnels of a volcano the explorers find fossils, interesting rock formations, water, and many other wonders.
The reason I’m writing on classics here, is not really for “a review” as they obviously do not need one, but I would like to use this platform to keep track of things I found interesting.
While the main three characters on an adventure are men, Verne wrote the character of Gräuben in a very interesting way. Gräuben and Axel have been dating for a while because she immediately assumes he came to visit her again. Even though she cares deeply for him, and wants to marry him, Gräuben doesn’t oppose him going on such a journey, which at this point no one really thinks of as dangerous, rather, they look at it as a potentially foolish undertaking. She doesn’t seem controlling, but she still cares deeply. I also like that in the 1800s, Verne portrays a young relationship as a mutual courship, rather than an obligation. We get right away that Otto Lidenbrock is the ‘old guy who is kind of a misogynist and doesn’t understand women,’ but we also see the narrator and/or Axel does not really stand for that. Lidenbrock says:
“Ah! women and young girls, how incomprehensible are your feminine hearts! When you are not the timidest, you are the bravest of creatures. Reason has nothing to do with your actions.”
To which Axel narrates:
“I was disconcerted, and, if I must tell the whole truth, I was ashamed.”
Verne uses Gräuben as a plot device often encountered in adventure stories: the “I’ll wait for you” girl. The way Rosie Cotton is “the girl back home” for Samwise Gamgee in Lord of the Rings, and Penelope for Odysseus, Verne gives Axel a reason, and yearning to return to Hamburg. I think this device is really useful because it doesn’t allow the protagonists to give up hope if things get really bad, or to get too comfortable if the new place is too exciting that they might want to stay there forever.
The Vernian Element
Something that stood out to me reading this sci-fi classic, particularly after diving into many contemporary sci-fi works this year, was how much Verne wanted for everything to make sense, and for it to be believable. Verne didn’t drop you in a random world and hope you pick up clues as you go along, he explained everything with the utmost details in such a way that a skeptic would have scientific and/or academic proof that what he is narrating might actually be true. Then I remembered what Peter S. Beagle mentioned in his introduction to New Voices in Fantasy. He wrote:
“Jules Verne, who always considered himself a scientist, was distinctly put out by the work of the younger writer H.G. Wells. ‘Il a invente!’ the author of From the Earth to the Moon sniffed at the author of The War of the Worlds. ‘He makes things up!’”
Having seen the action-packed adaptation of Journey to the Centre of the Earth, I forgot how calm and academic Verne’s prose is. It made me feel safe, and I actually understood what was happening (which was comforting). The first few chapters are full of details on the manuscript and runes. He makes sense of the way Otto and Axel decipher the code. Then, once they embark on this journey everything is planned out realistically. I even looked up how long it takes to get to Iceland from Copenhagen by boat, and it was exactly as long as Verne said it was. The man did his research properly. Once they descend below the Volcano, Verne uses many details from Charles Lyell’s Principles of Geology Vol 1. and 2, (which heavily inspired Charles Darwin as he himself read volume one on his Beagle Voyage). There are passages upon passages describing the sediments, the rocks, the way they look, feel, or smell. He takes you on a sensory journey along with the three protagonists.
There were also reminders throughout of the kinds of walkers and adventurers from back in the day, when walking miles daily was no big deal. I have to go out of my way to get at least 7,000 steps on my Fitbit every day. The things they do, and the distances they go by on horse, where Hans chooses to walk–and the character of Hans the guide altogether, was absolutely fascinating. He’s kind of a Thoreauvian or Native figure who knows the land and could walk forever. He is connected to all the elements in ways Otto and Axel are not. He can pick up signals from the land, and signs from the sky, wind, animals. I think this time around, Hans’s character was by far my favorite. I also could appreciate a lot of the references. For instance, upon their descend there are references to Virgil’s Aeneid, and Dante’s Inferno, which I probably wouldn’t have picked up on in high school.
I really enjoyed this work, if you haven’t read it, by all means give it a go! I must admit that my favourite Verne remains 20,000 Leagues Under the Sea. I still have to read a lot of his other works.
“The mass of men lead lives of quiet desperation”
Thoreau lived at Walden Pond from July 4, 1845 to September 6, 1847. Walden was published in 1854.
For the last few years I’ve returned to Thoreau’s Walden many times. Sometimes I read it from beginning to end, sometimes I listen to the audiobook. Other times, I read only a chapter, or the things I’ve highlighted. Themes, excerpts, and the work as a whole especially come to mind when I visit my parents’ home and take a walk around the forest and the local pond. I am trying to figure out what is it about Walden that makes it what I call a “comfort classic”—a classic I re-read to make the world feel right again. This entry is really meant to read like a personal reading journey entry where I log notes and discuss them.
In the first section ‘economy’ Thoreau points out all that is wrong with society, which frankly has not changed, if anything it has only worsened (particularly discussing student debt from the Universities). He points out all that is wrong, and all that we should aspire to be. He writes:
“The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation.”
The mass is quiet, that is what makes it awful. They have the natural consequence but they do not know how to express this quiet desperation.
“What everybody echoes or in silence passes by as true to-day may turn out to be a falsehood to-morrow.”
“One may almost doubt if the wisest man has learned anything of absolute value by living.”
“Here is life, an experiment to a great extent untried by me”
“Are we compelled to live, reverencing our life, and denying the possibility of change.”
“To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates, a life of simplicity, independence, magnanimity, and trust. It is to solve some of the problems of life, not only theoretically, but practically.”
Thoreau also mentions how impractical the anxiety to be fashionable is (in terms of clothes, household furnishings and objects).
Earlier I mentioned that certain things have worsened since (like fees, rent, etc). I wonder how Thoreau would react or write about (in the middle class West) people spending the majority of their time on the Internet indoors.
“It would be well, perhaps, if we were to spend more of our days and nights without any obstruction between us and the celestial bodies…birds do not sing in caves, nor do doves cherish their innocence in dovecots…many a man is harassed to death to pay the rent of a larger and more luxurious box.”
There is something in Walden, particularly in the beginning that strongly reminds me of things I’ve seen or heard recently but figured Thoreau said it first. Most of the discussion of your things owning you was strongly ringing of Fight Club (not the book but the movie).
I think what I like about his writing is that he goes from contemplative and philosophical writing to the mundane and every day speech all in the same sentence. Thoreau wrestles with social constructions that have ones seemed natural and a part of our existence.
I like imagining Thoreau walking, and thinking, and just tapping into some of his thoughts on literature and what he sees, to me, is a very idealized pastoral scene so Walden has become my comfort classic.
If you were to compare what some of today’s styles and trends are: eating organic, growing your own food, travelling and reconnecting with nature, hiking, etc. This sort of ‘hippy’ or ‘bohemian’ lifestyle is often divorced from the intellectual now. I realize that Thoreau did all these things back in the 1840s and combined it with the intellect. His chapters on “reading,” and “where I lived and what I lived for” are imbued with literary references and discussions. It is akin to books like Ex Libris or the genre we all love so much recently ‘books about books.’
“A written word is the choicest of relics. It is something at once more intimate with us and more universal than any other work of art. It is the work of art nearest to life itself.”
His every thought is an allusion or a reference to a literary work from antiquity to his contemporaries. Through the voices of other literary giants and describing the sounds around the pond, Thoreau shows how you can be surrounded while completely alone in a contemplative state.
Every section of Walden has its own charm. There are so many YouTube channels for instance focusing on cooking, growing your own things, and budgeting. Thoreau writes about all those things explaining in detail how he did it. I sometimes imagine 19th century readers reading this the same way millions of us subscribe to channels online now. I enjoyed reading about his budget, savings, and spending when it came to building the house and investing in clothing, food, and farm supplies. It’s both personal and distant, it’s doable and also impossible. Most importantly it brings me to a good place mentally because I think about nature, and what the natural realm means.
Pearl S. Buck (1892-1973) was a bestselling author of fiction and nonfiction, celebrated particularly for the ground-breaking depictions of rural life in China. He best work The Good Earth which is a trilogy, received the Pulitzer Prize in 1931, and in 1938 she received the Nobel Prize in Literature for her body of work, making her the first American woman to do so. She spent most of her life in China (Zhenjiang) because her parents were Presbyterian missionaries. She was educated in the U.S. at Randolph-Macon Women’s College, then returned to China, married John Lossing Buck and moved to Nanking.
Her novels dealt with the Chinese Cultural Revolution, the changes in the East post-WWII, and rural China. In 1934 Buck left China to be near her daughter who was mentally ill and hospitalized in New Jersey. In her later years Buck started engaging in philanthropic projects. Because there were practices rendering mixed-raced children unadoptable—in particular, orphans from the war—she founded Welcome House in 1949, the first international, interracial adoption agency in the United States. She died in 1973 from lung cancer in Vermont. The Chinese government objected to Buck’s portrayal of the country’s rural poverty, and in 1972, banned Buck from returning to China.
Of Men and Women is a series of essays that Pearl S. Buck wrote and published in 1941 where she examined the differences in relationships between men and women in China versus the United States. She writes:
“Very early, therefore, I perceived that women together led a life of their own”
“In China the home was not what it is in our country, a thing apart from men’s lives except when they return to it for food and sleep. The real life of the nation went on in the home.”
She explores the set-up of the Chinese household that would often include “three-four generations under connecting roofs” versus the American lifestyle where only the nuclear family would be found living under the same roof. Children would then grow up not knowing just one household leader/alpha, but have a multi-generational experience.
She then turns her attention to the different ways women were educated in the East versus the West. In China “women handed down to women a vast lore of history, custom, ritual, and practical knowledge which educated them and made them a part of the great national whole.”
Buck asks in this series of essays one essential question:
“Why do so many American women seem not happy in being women when they have the freedom to make what they will of themselves? And why do women and men not enjoy each other more in my country?”
Although Buck emphasises that despite everything she prefers the American way over any other, and thinks the progress done in the West is one to strive for, she noted that American women, while educated, free, and supported, were still viewed as a separate entity from men, and there was still a miscommunication between the two. Buck examines how relationships between men and women are different in every country, and it’s that difference that makes it a nation of its own. She writes that a traveler should examine how in every country men and women feel towards each other or “the reality of that country has escaped him.”
“For no human being was created to be solitary, and when it is cut off by doubt and distrust and lack of understanding from the other to whom instinctively it turns, whom nature has created for it, then strange stops and blocks and ills are inescapable.”
In the epilogue Buck writes that it has been thirty years since she wrote this book (in preparation for a newer edition back in 1971). She writes that the China she spoke of “is no more…how changed! Communism rules, and Communism has totally altered the relationship between Chinese men and women.”
Thus, I would urge the reader to remember, when reading this collection, that these essays were written in 1941, reprinted with an added epilogue in 1971, and then reprinted now in 2017 for this brand new edition. In the interim, China, and America have changed drastically.
The collection includes a brief biographical note and several images taken from Pearl S. Buck’s archive.
Many thanks to Open Road Integrated Media for sending me this work for review. This electronic edition will be published on June 27, and is currently available for pre-order on Amazon. Open Road Integrated Media focuses on publishing ebook editions of older works of literature and nonfiction.
*The biographical note at the top is a paraphrasing of the biographical note in the text.
“When I was very young and the urge to be someplace else was on me, I was assured by mature people that maturity would cure this itch…I fear the disease is incurable.”
Have you ever thought “I love Steinbeck! I wish I could hang out with him!” If you have, then: READ. THIS. BOOK. This journal/travelogue work is John Steinbeck’s account of his travels across the United States in the 1960s, with his dog Charley, in a trailer that he names the Rocinante (after Don Quixote’s horse). He describes what he sees, records interactions with different people he meets on the way, and this book is filled with reflective notes on what he thought of certain situation and how they relate to other instances in life or giving his opinion on his immediate reaction. There are a few literary references, and there instances of simple humour (i.e. getting stopped at the Canadian border for “dog reasons”).
I kept thinking that if anyone other than Steinbeck wrote the same travelogue it wouldn’t be that interesting. Although it’s not as high of a thrill as later written travelogues which are now quite popular, this book is interesting BECAUSE it’s Steinbeck. It seems a lot more relaxed than reading Krakauer’s Into The Wild for instance, or Cheryl Strayed’s Wild. I recommend it to anyone who enjoys travel literature, travelogues, journals/diaries, and those who love Steinbeck and his work because in the end it just feels like you’re hanging out with him and his dog. Interestingly enough, in 2014 Bill Steigerwald dedicated a lot of time to “exposing” Steinbeck as a fraud for this book and labelled this travelogue as a “fictionalized non-fiction” in his book Dogging Steinbeck. He elaborates on his issues with Steinbeck’s work in his blog.
Regardless, I enjoyed Steinbeck’s work and I thought I would share with you some of my favourite lines:
We find after years of struggle that we do not take a trip; a trip takes us (page 4)
I saw in their eyes something I was to see over and over in every part of the nation—a burning desire to go, to move, to get under way, anyplace, away from any Here. They spoke quietly of how they wanted to go someday, to move about, free and unanchored, not toward something but away from something (page 10)
It was like starting to write a novel. When I face the desolate impossibility of writing fie hundred pages a sick sense of failure falls on me and I know I can never do it. This happens every time. then gradually I write one page and then another. One day’s work is all I can permit myself to contemplate and I eliminate the possibility of ever finishing (page 23)
Humans had perhaps a million years to get used to fire as a thing and as an idea. Between the time a man got his fingers burned on a lighting-struck tree until another man carried some inside a cave and found it kept him warm, maybe a hundred thousand years, and from there to the blast furnaces of Detroit – how long?…for man has to have feelings and then words before he can come close to thought and, in the past at least, that has taken a long time (page 32)
I was born lost and take no pleasure in being found (page 70)
Edition of book I read is the Bantam Pathfinder Edition and Viking Press, 1961.