I haven’t written for a bit but I have been reading, and I’m starting to have some feelings affecting my overall disposition and attitude towards books. I had my Goodreads goal set at 100. I’m now at 56, and I am sure I’ll reach 100 anyway, but numbers in general really stress me out. I like numbers at the end of a year so I can see what I liked, or what I picked up, but while I’m in the process they are overwhelming. There is an undeniable pressure on two accounts: the first is that I MUST reach that 100 goal, and the second is the rating. It’s a little complicated but sometimes I really enjoy a book, or it stays with me for a particular reason, but I wouldn’t consider it great literature. At the same time, others tackle extremely difficult subjects and important conversations must be had around them, but again, I wouldn’t consider it amazing. An idea worth a sentence or two stands out and I still remember it but I don’t know if I would read it again. I decided to set my count on Goodreads to “52” as if to say one book per week just so I don’t have to worry about it anymore, and from now on to review books without assigning them a rating on Goodreads UNLESS it is a 5 star-rating, or if it made me so mad I had to give it a low rating to emphasize how bad it was (rarely happens). I also need to keep my book-buying habit in check and spend less. I will try to focus on books I have, and use the library more. I am certainly doing better than last year, but it still requires some improvement. The majority of books however fall under the 2-4.5 ratings and the pros and cons add and take away on an individual level. I also learned something about myself and a particular pet-peeve I have lately which is this:
- Books (normally culture-based or gender-based) that have a topic but instead end up being an autobiography of the author (who is often not of interest to me), or a series of people’s experiences. These kinds of books are disguised as “non-fiction” but at the end you learn nothing except for one person’s experience of life, which most certainly cannot be replicated. This same thing often results in people trying to have academic or non-biased conversations around a topic and suddenly attach their personal experience with this topic which now skews the topic in their favour because attacking their stance, means personally attack their experience. I am going to use an example to where a book failed and one succeeded. First you have books like Spinster by Kate Bolick. It is a cultural non-fiction book meant to discusses spinsterhood (by choice or not). Instead we get really large portions of Bolick’s life story and it turns into an autobiography using spinsterhood as a frame while mainly discussing her dating history and upbringing, and relationship with her mother. Then you have books like The Work of the Dead: A Cultural History of Mortal Remains by Thomas W. Laqueur. The book follows burial practices from various cultures, using examples from each, ties it all together around geography, architecture etc. and how it affects us on a human level. At no point is there a long story about all the people in Laqueur’s life and how he coped with death etc. Turning a cultural topic into an autobiography IS NOT cool (to me). Others might like it, but that’s not how I read.
- “Self-Help” books that recycle everything from other self-help books but pretending that they’re original. This to me is a sign that the author didn’t read all that much (especially if they think they’re original). Sometimes it’s interesting to see how many people reach the same conclusions, but is it worth printing out so many copies and flooding the market and planet with hundreds of these?
- Books about other books that again have hardly any analysis or insight but are completely one-sided and irrelevant to anyone else. Example: Dear Fahrenheit 451
This has left me generally unenthusiastic about a big chunk of the books I read this year (and some from last year). Learning that will help me make better selections in the future, because obviously I’m at fault for picking these up. So here’s a list of books that I haven’t talked about in much detail but have been reading. A detailed post about Alan Watts will follow, and a full review of the Robertson Davies Cornish Trilogy. As for the rest, there is either nothing I can really criticize like in Naomi Morgenstern’s book and Not That Bad edited by Roxanne Gay, or the rest which didn’t have much of an impact on me but were “just okay.”
- The Curse of the Boyfriend Sweater by Alanna Okun.—young woman discusses her passion which is knitting. She weaves in parts of her life, the people in her life who have passed away and how knitting helps her cope with many things. It’s a book about art mixed with life. The topic being so micro-focused made it all work out.
- The Borrower by Rebecca Makkai—book about a 26-year-old librarian who has a favourite young patron who is stuck in a religious family and is homosexual. She takes it upon herself to save him. Fictional work. The main character is weirdly a lot like me so it was nice to read from a very personal self-invested perspective.
- Lady Killers Tori Telfer—book about women serial killers. It hopped back and forth between: look how baddass this woman was! and: even when they kill women aren’t taken seriously, like they get hardly any jail time and get silly nicknames instead of cool ones like Jack the Ripper. Sometimes the wording made it sound like certain serial killers plead insanity as a cover-up…but people who murder repeatedly are mentally ill. There were weird lines where the author uses mental illness as an excuse for murder, or as if the murderers chose it to get away from real jail, and you’re never quite sure what the author thinks it’s right or wrong.
- Not That Bad edited by Roxanne Gay: individual accounts of rape and how it affects women differently and all the different ways rape exists. This is extremely difficult to read because of the subject matter, and it opens an important conversation.
- The Subtle Art of Not Giving a F*ck by Mark Manson: although it recycles many other philosophies it words it in a ‘bro-ish’ way for millennials using present-day examples and targeting out present-day anxieties. It was like an energy shot. Very quick, I liked the audiobook way better, because TONE is everything with this book.
- The Wisdom of Insecurity by Alan Watts—I’m going through an Alan Watts addiction phase right now. I will elaborate on him further. He is a philosopher who brings together Eastern Philosophy with Western Religion/Theology. He is in conversation with Buddhism, and the works of Carl Jung as well as several others. He’s currently my favourite person.
- The Wild Child: Intensive Parenting and Posthumanist Ethics by Naomi Morgenstern: this is an academic book that just got released looking at parenting and engages with several works like Room by Emma Donoghue, The Road by Cormac McCarthy, Lioner Shriver’s We Need to Talk about Kevin, Toni Morrison’s A Mercy, and a film called Prisoners. It is extremely well thought out and well-written, but again this is an academic work. The introduction alone engages with the works of Derrida, Philip Aries, and several other takes on childhood and child-bearing (particularly regarding scientific involvement) and Freudian psychoanalysis.
- The Rebel Angels by Robertson Davies: book one of the Cornish Trilogy, follows a group of eccentric academics in Toronto following the death of Arthur Cornish who was a really interesting art and manuscript collector. It involves a lot of wit. Reading this is like reading a rap battle between Winston Churchill and Oscar Wilde.
- Shrill by Lindy West: Lindy West’s account and experience of being overweight, being a feminist, and how she exists or sees herself in mainstream media.
- Vampires: Afield Guide to Creatures that Stalk the Night by Bob Curran: a very short book on Vampires not going into much depth on any particular subject.
- Cities in Flight by James Blish: science fiction work where science is the new religion. Buddy-read this with a few people and everyone had a hard time with how dated and verbose this book was.
- Zero Waste Home by Bea Johnson: the person who started the Zero-waste movement shares her experience with being Zero-waste when she is also a mother, fully employed, and applies this to her entire home with all her family memebers, showing people it is possible to live in the city and apply the Zero Waste Lifestyle.
- Starve Better—Nick Mamatas: explains the difficulties with writing, particularly science fiction and trying to make a living. He focuses much more on short stories and the craft of short stories, and/or the difficulties of selling short fiction
- The Seven Husbands of Evelyn Hugo by Taylor Jenkins Reid. A fictional work about a “famous” actress based on the likes of Elizabeth Taylor and other women from the good Hollywood years, being interviewed by a young journalist.
There were others that had no effect on me which I haven’t mentioned, but here’s a full account of what I read this year if it’s of interest.
WHAT I’M CURRENTLY READING
- Book II of the Cornish Trilogy by Robertson Davies called What’s Bred in the Bone
- Listening to Out of Your Mind by Alan Watts on Audible
- Buddy-reading The Essex Serpent by Sarah Perry with James Chatham
What I plan to Do from Now On:
- No more Goodreads Ratings, and ignore the count tracker
- No more reading cultural/gender-studies books. Either scientific or historical non-fiction, or fiction.
- Read better fictional works that have been around for a while and I know they are worth investing time in
- Three Reviews will come soon including: Apocalypse Nyx by Kameron Hurley, The People’s Republic of Everything by Nick Mamatas, and At the Teahouse Cafe: Essays from the Middle Kingdom by Isham Cook.
“What the hell kind of a life was this? What in God’s name was the point or the meaning of the purpose of a life like this?”
I read Revolutionary Road for the first time in high school, and I can honestly say this lifestyle is my biggest fear and worst nightmare: the suburban family. Franzen’s novels just added salt to the wounds afterwards, and it gave me the impression that people still live this way. The good news: not all people do, and we don’t have to anymore. It’s a choice, not an imposition.
Revolutionary Road by Richard Yates is a modern classic, and widely-known, even more so after the cinematic adaptation featuring Kate Winslet and Leonardo DiCaprio. The novel is set in 1950s New York and follows April and Frank Wheeler, a couple with two children who live on Revolutionary Road in the suburbs. The couple appears happy from the outside—April stays home, while Frank commutes into the city every day, but they love each other, and they are both beautiful. In reality, the couple is absolutely miserable, and April experiences the worst of it. Her disposition creates discord in their marriage. She tries to participate in the community by attending a theater group’s small performance, which fails miserably, she tries to talk to the neighbours, and finds that no one has anything interesting to say. April fondly remembers how exciting Frank was when the two had met. He traveled the world, and made grandiose promises of the adventures they would have together, while she herself was a young, beautiful, aspiring actress. Day in and day out, the couple is shrouded by extreme boredom, and they feel the hopelessness and emptiness of their situation. April proposes that they break this lifestyle, quit everything and leave. She suggests Paris, knowing it’s where Frank had traveled in his youth, hoping his nostalgic feelings towards Paris would inspire him to agree. This idea brings joy and hope into their lives—while everyone around them thinks they are making the wrong choices in life, trying to stop them from leaving. The only person who understands them is John, the son of the real estate agent, who used to be a bright mathematics teacher, and has recently come out of a mental institution. This trigger puts a series of events in motion, and there are lots of twists which pull at the reader’s heartstrings.
A simple Google search for the author states that he is associated with the mid-century ‘Age of Anxiety’ coined by W.H. Auden in his Pulitzer-prize Winning poem. Both Auden and Yates emphasize the struggle of man’s quest to find substance and identity in a rapidly changing, industrialized, Capitalist world.
The way Yates sets up the narrative, it feels as if everything done in suburbia is a game of pretend—grown adults pretending that everything is okay, when really, everyone is aware that every little thing they do is irrelevant, and a distraction from the rich, fulfilling lives they should be living.
“[play director:] any play deserves the best that any actor has to give…we’re not just putting on a play here. We’re establishing a community theater, and that’s a pretty important thing to be doing…[narrator:] the main thing, though, was not the play itself but the company—the brave idea of it, the healthy, hopeful sound of it: the birth of a really good community theater right here, among themselves.”
Everything around the play sparks pity, and is the catalyst for April to stop pretending. There are many layers to this pretense. Acting in itself isn’t real, and yet, acting in a small suburbian, amateur production, for April, isn’t real acting—not at her age.
“No one forgets the truth; they just get better at lying”
Time and pretense are entwined, things that would have seemed fine years ago, no longer work at this age. April might have had a chance to be a real actress, but now it’s too late for her, and it’s too late to start over. Her age, and her disposition are constant reminders throughout the text, particularly in the ways that Frank sees her:
“[April used to be:] A girl he hadn’t seen in years, a girl whose every glance and gesture could make his throat fill up with longing (‘Wouldn’t you like to be loved by me?’) and that then before his very eyes she would dissolve and change into the graceless, suffering creature whose existence he tried every day of his life to deny but whom he knew as well and as painfully as he knew himself, a gaunt constricted woman whose red eyes flashed reproach, whose false smile in the curtain call was as homely as his own sore feet, his own damp climbing underwear and his own sour smell.”
Time is passing, resentment builds up, and pretending everything is fine no longer works. Another point that Yates touches on in this work is the incredible loneliness felt on an individual level by everyone in this kind of world. Everyone thinks the other is better off, while each character experiences an extreme, forceful loneliness—while at the same time longing for a spiritual solitude in which you can find your truest self, and the source of your honest actions.
“if you wanted to do something absolutely honest, something true, it always turned out to be a thing that had to be done alone.”
“Being alone has nothing to do with how many people are around.”
What I particularly love about Yates’s narrative is the way in which he touches on sensitive topics regarding women and the ways they were trapped by their womanhood. Had April not kept the two children, she would be chain-less. Choices as such weren’t as readily available in the ‘50s, and in many ways continue to be limited today. I was also somewhat struck by the way in which John discusses “female” versus “feminine” with the Wheelers. He says:
“’I like your girl, Wheeler,’ he announced at last. ‘I get the feeling she’s female. You know what the difference between female and feminine is? Huh? Well, here’s a hint: a feminine woman never laughs out loud and always shaves her armpits. Old Helen in there [his mom] is feminine as hell. I’ve only met about half a dozen females in my life, and I think you got one of them here.’”
John compliments April for her resilience and strength, while simultaneously directing the compliment at Frank, as if he needs to take credit for ‘[his] girl.’ I don’t know if “female vs. feminine” as a topic for discussion would stand a chance today, and I see the term ‘female’ be used in a medical realm more than a conversational one.
Everything in Revolutionary Road clashes, people want things and do the opposite, and characters continuously say things that are innately contradictory, and paradoxical. Even the road which is supposedly ‘Revolutionary’ has nothing but the ‘ordinary,’ on it. This work truly is a masterpiece, and I can see why it’s a modern classic. There is a lot to discuss about this novel, and it’s a perfect book for a reading club, or close study. It is quite depressing (so read cautiously).
So…Valentine’s Day. Though it’s a holiday most people have mixed feelings towards, it gives us a good opportunity to think about love, and romance, particularly what it means to us on a personal level and what we think philosophically. My favourite thing about love is that the same thing that makes us warm in the heart, and gives us butterflies in the stomach can so easily turn into a hideous scar leaving us all walking wounded. The line between love and hate so thin, and it always amazes me how two people can go from being together every second of every day, absolutely besotted, to avoiding each other like the plague. It’s both sad and hilarious. It’s sad when you’re the kid of divorced parents, it’s heartbreaking when it’s happening to you and it feels like someone tore off a limb, but watching it happen from far away, there is some humour in all this melancholic drama.
That said, love—when it’s happening— is absolutely beautiful, particularly in the many forms and shapes it has: how, with whom, and its duration. Whatever societal obstacle may be, there is one undeniable truth: love is love is love. Love is sometimes not even separated by death and the living continues living, forever loving the departed—I’m sure there are necromancy love novels re-imagining a happy alternative to the tragic reality. Love can happen for a month, or ten years, or a lifetime, and no one else can deny that it happened just because of its brevity. We are ready to accept that Rose and Jack loved each other in Titanic when it lasted less than three days, or that Romeo and Juliet are in love as young teenagers who know each other for less than a week. Likewise, if the love dissolves over time it doesn’t mean that it never happened. Most importantly, no one else has the right to deny the way you feel, or decide how you choose to love—you alone can know how it happens to you, and how you feel. In that respect love is very much like pain: a personal experience that can never be fully expressed because language is too limited for its complexity. The way these little wounds or loves happen can influence the ways you live your life henceforth, what you look for in other people, and how you interact with the world around you. Other people denying the existence of certain kinds of love does not make it any less real for the people living it. Above all else, the way you love, and the people you love influence the books you read and your relationship to that literature (see I made it about books eventually).
My favourite kind of romance in literature has always been when it’s love between two incredibly broken people. My two favourite “romances” are Wuthering Heights by Emily Bronte (which many argue is not even a romance), and The Reader by Bernhard Schlink. In both cases, the main characters are absolutely broken (as individuals), and broken down by society, and the past (Heathcliff by poverty, class structure, and child abuse, and Hanna by the Holocaust in which she was an active participant (detailed analysis of that here). Also, I will never ever stop talking about The Heart’s Invisible Furies highlighting the pain of unrequited love. There’s also the ‘messed up/one-sided’ kind of love bred out of pure insecurity and need for possession without consummation like in Fowler’s The Collector, or the kind where it ends miserably like in Anna Karenina, Revolutionary Road, Lady Chatterley’s Lover, or Madame Bovary. And that got me wondering just how much of love is exciting and thrilling because something in society finds it shameful and/or problematic. If there were no boundaries, restrictions, or societal pressures, how would ‘free’ love look like? How would love without any problems, hiccups, or prejudices even look like? But for the sake of not going down the rabbit hole of my weird state of mind, I am going to list some books that are at least semi-appropriate for Valentine’s day. I am going to just assume that most people have read: Pride and Prejudice, Jane Eyre, Wuthering Heights, and due to recent films you’ve read or heard of Call Me By Your Name, Carol, Brokeback Mountain, He’s Just Not that Into You, Hedwig and the Angry Inch and The Bridget Jones Diary—or that if you haven’t read them you’ve at least heard of them and know the premise.
My difficulties here lie in whether love is necessarily tied to sex. For instance, should The Kama Sutra, or Sade’s 120 Days of Sodom count as Valentine’s reads? Did I enjoy them? Yes. Should I recommend them for Valentine’s Day? I don’t know. If you can have one-sided love, and love without sex, then is counting sex with the absence of deep affection, appropriate for a ‘Valentine’ tradition? And what about self-love? As in, when a character is self-sufficient, invests in themselves, and has no interest in anyone else in a self-kind, non-selfish way. Hermann Hesse’s The Glass Bead Game for instance contains such a character, who is constantly looking within and focusing on his own spiritual journey. I started wondering, if I was sitting down with Plato and his fellow characters in The Symposium, and the topic of love came up: what would my input be? Would I fight with Aristophanes and argue that our goal isn’t to find our missing half, but to become whole before joining lives with someone else—being self-sufficient and happy as an individual?
A simple ‘love and romance’ search on Goodreads reading lists has given me so many variations: bad boy, forbidden, literary, angsty, violent, funny, bikers, erotica written by men, ‘I’ve loved you for years,’ time-travelling, historical…after page three they start to sound like porn categories: “the sexy teacher,” “the bad boy vampire’…endless choices my friends. You can mix and match for years! I can’t do justice to all the lists and all the forms. So instead I’m going to tell you some of my personal favourites followed by suggestions I’ve received from others…because I clearly haven’t read everything. I’m going to try to combine different kinds of love with different literary genres as well. Space-alien love counts too. My platform, my rules.
Few of My Suggestions
(from the little ‘romance’ category I’ve read—aside from all the ones mentioned above)
Note: if the author is dead more than 75 years the book is very likely to be free in the public domain. If not, I have linked the list to The Book Depository. Also, they will most likely be available at your public library.
- The Symposium by Plato
- The Seducer’s Diary by Soren Kierkegaard
- The Kreutzer Sonata by Leo Tolstoy
- Inseparable: Desire Between Women in Literature by Emma Donoghue
Biographical and semi-biographical works:
- Tipping the Velvet by Sarah Waters (historical romance, lesbian love)
- The Heart’s Invisible Furies by John Boyne
- Peter Darling by Austin Chant (trans-gendered Wendy/Peter Pan retelling)
- Shards of Honor by Lois McMaster Bujold (Science Fiction, different planets)
- Persuasion by Jane Austen (Regency Period, classic, second chances, regret)
- Dangerous Liaisons by Choderlos de Laclos (epistolary, French, seduction games)
- The Lover by Marguerite Duras (French novel, set in China, age gap, interracial)
- Nana by Emile Zola (lady of the night, France, polyamory)
Suggested by Others (I have not read yet)
- If Beale Street Could Talk by James Baldwin
- Stay With Me by Ayobami Adebayo
- The Time Traveler’s Wife by Audrey Niffenegger
- The Fingersmith by Sarah Waters
- Far from the Madding Crowd by Thomas Hardy
- Outlander by Diana Gabaldon
- The Princess Bride by William Goldman
- Water for Elephants by Sara Gruen
- Tinman by Sarah Winman
- Girl with a Pearl Earring by Tracy Chevalier
- A Discovery of Witches by Deborah Harkness
- Dead Until Dark by Charlaine Harris
Cheers everybody! Love others, love yourself, and LOVE books!
Feel Free is Zadie Smith’s most recent collection of essays published by Penguin Press. The collection as a whole feels as if Smith has poked her head out of her isolated writing chamber and is contributing to ongoing conversations. Because these essays have been written over the course of a few years, and previously published individually (for instance one is a film review of The Social Network) some come across as dated, but their essence is still ever-present and relevant. Almost every essay in here either reminded me of another essay I have read, or another speaker I heard, but of course, Smith has an elegant style, and contributes a new perspective. Some of the essays are reviews of books and movies, and her reaction to musicians like David Bowie, or Prince, or Billie Holiday. In all honesty, the musical bits were the least interesting to me. I think that if I had a chance to have a one-on-one conversation with one of my favourite authors, their musical tastes and opinions on musicians wouldn’t be of interest to me. However, Zadie Smith’s recent fictional work Swing Time is about music, and dance, and I can see that for her, this is a very important topic, so I understand why these essays are included. In others, she offers her opinion on topics that are ongoing debates like: do we need libraries? Is Facebook good for us? In the third and last category, if I had to group them, she offers answers to more personal questions relating to her own private experience when it comes to writing, journaling, ideas, and other Smith-specific details.
I would like to unpack a few of my favourite essays in this collection and record what was interesting (to me).
The first essay in the collection “Northwest London Blues” is on the importance of Willesden Library (1894) and Willesden Green Library Centre (1989), which is sprinkled with Smith’s opinions on libraries in general: whether they are still relevant, and what is their role in an individual’s life.
She writes that even though there is a kind of obsolescence to the library as we once knew it, due to the Internet’s all-encompassing information powers, she still sees a need for the space:
“Each morning I struggle to find a seat in the packed university library in which I write this, despite the fact that every single student in here could be at home in front of their MacBook browsing Google Books.”
“Libraries are not failing ‘because they are libraries.’ Neglected libraries get neglected, and this cycle, in time, provides the excuse to close them. Well-run libraries are filled with people because what a good library offers cannot be easily found elsewhere: an indoor public space in which you do not have to buy anything in order to stay.”
“It’s not just a matter of free books. A library is a different kind of social reality (of the three-dimensional kind), which by its very existence teaches a system of values beyond the fiscal.”
Perhaps I’ve read more on libraries than most people, but to me Zadie Smith is in conversation with Neil Gaiman’s essay “Why our future depends on libraries, reading and daydreaming“ and Ray Oldenburg’s essay on “The Third Place” in his book The Great Good Place (All three essays worth your time).
The second essay in Feel Free that got my attention was “Life-Writing” in which Smith explores her relationship with journaling and keeping a personal diary. Though the essay was quite brief, Smith explains her difficulties with keeping a journal. She writes about the ways in which intimate details of her romantic encounters feel far too personal and exposing, and how the Judy Blume character voice made her feel like she had homework, and never felt genuine. She writes:
“The dishonestly of diary-writing—this voice you put on for supposedly no one but yourself—I found that idea so depressing. I feel that life has too much artifice in it anyway without making a pretty pattern of your own most intimate thoughts.”
She then tried imitating authors like Virginia Woolf who recorded only literary happenings, which according to Smith lasted only one day because a single meeting with Jeffrey Eugenides took up twelve pages and half the night. She writes:
“Who is it for? What is this voice? Who am I trying to kid—myself? I realize that I don’t want any record of my days….when it comes to life-writing, the real, honest, diaristic, warts-and-all, the only thing I have to show for myself…is my email account.”
There’s something so honest in the way she wrote this piece that went far for me. I think we all try to do things because we’ve seen them done by others, or on T.V, or YouTube channels, and refuse to admit when something just didn’t work out for us—because it just didn’t.
Lastly, the third and by far my favourite essay in this collection was “Generation Why?” in which Zadie Smith tears apart our obsession with Facebook, reviews the film The Social Network, tries to find ‘the missing thing’ within us, and concludes with a harsh:
“It’s a cruel portrait of us: 500 million sentient people entrapped in the recent careless thoughts of a Harvard sophomore.”
I’m going to hold off on the Facebook discussion and write a different entry for it, because I think she is in conversation with Jonathan Franzen’s essay “Liking is for Cowards. Go for What Hurts” (2011)– or at least he is in conversation with her, as her piece was written a year earlier. I would like to write a proper opinion piece on it and link it HERE.
Overall I loved this collection. I think Zadie Smith is a brilliant, Wonder-Woman figure in my life, so I would 100% recommend her essay collection to you. If you doubt whether you should invest time in her long fictional works, or this collection, I strongly recommend listening to one of her commencement speeches, or her interviews—hearing her voice, and her real-life tone, helps in fully embracing her ideas and loving every minute you spend reading her works.
I’ve been accused in the past (particularly by my high school teachers) of “falling in love with the writer not their work.” This is true. I am who I am and I refuse to change this particular aspect of my reading experience. Authors need to come across as decent human beings, and people I want to spend time with because I AM spending time with them for hundreds of pages, and countless hours. If I can’t stand the way an author speaks, interacts with readers, or the way they answer public questions, and aspects of their life (i.e. finding out someone is extremely racist or sexist), I tend to find their fictional work reflects that and it bothers me for the same reasons. I was introduced to every single work (that I arrived to alone without recommendations) by finding the author first and falling in love with their personality. I watched countless Neil Gaiman, David Foster Wallace, David Mitchell, Ray Bradbury, Zadie Smith, Anne Rice etc. videos first before attempting their actual fiction. For dead writers, there are biographies. My favourite writers of the past have been men and women I’ve particularly admired for the barriers they crossed, the lives they led, and the opinions they had, or letters they exchanged.
I’m embarrassed to admit that I have not read any of Kazuo Ishiguro’s fiction (yet) because I wasn’t sure what is the essence of his writing, and what I should expect; at first I mistakenly believed he wrote only romance novels. I needed to hear Kazuo Ishiguro first. I took this morning to listen and read along in this book My Twentieth Century Evening and Other Small Breakthroughs: The Nobel Lecture and my goals of the year just changed to: I must read as much Kazuo Ishiguro as I possibly can. This man is so poised, intelligent, and well-spoken. What I love about his Nobel Lecture is that he introduces himself, gives an overview of his life, and details about how he wrote each one of his novels: what inspired him to write each one of them, what changes happened in his life, what revelations he had, and how he grew as an artist.
It was so interesting to read and hear him describe the ways in which he was inspired by music, his roots and heritage, and how a single question from a reading made him change his writing away from the isolated individual reminiscing to the meaningful relationships between people. I also enjoyed the way he sprinkles many literary references particularly of writers who have inspired him like Forester and Proust.
Near the end of the lecture Ishiguro looks forward, and respectfully acknowledges that we must allow “the younger generation to lead us” and that:
“if we are to get the best of the writers of today and tomorrow we must be more diverse…beyond our comfort zones of elite first world countries.”
If I had to highlight what stood out to me from this summarized life and writing overview, it would be the way Ishiguro emphasizes that inspiration can come from various formats not necessarily only books but also media like music, film, and lectures. He also notes that he wanted his works to be something that can exist only on the page, which is very intriguing.
This book is very short, but packs in it the essence and craft of Ishiguro, and if like me you haven’t read any of his works but want an introduction to an exceptional individual then give this a try.